“Let It Be a Tale”
On Refaat Alareer and the Martyrdom of the Gaza Intellectual
What is taking place in Gaza is meant for the history books: an epic tale of a small nation under a long, brutal siege for many years, facing one of the greatest military powers in the world. And yet, it refuses to be defeated.
Not even the legendary tenacity of Leo Tolstoy’s “War and Peace” characters can be compared to the heroism of Gazans, living over a tiny stretch of land while subsisting on the precipice of calamity, even long before the Israeli genocide.
But if Gaza has already been declared uninhabitable by the United Nations Conference on Trade and Development (UNCTAD) as early as 2020, how is it able to cope with everything that took place since then, particularly the grueling and unprecedented Israeli war, starting on 7 October?
“I have ordered a complete siege on the Gaza Strip. There will be no electricity, no food, no fuel, everything is closed,” said Israeli Defense Minister Yoav Gallant on 9 October. In fact, Israel carried out far greater war crimes than the choking of 2.3 million people.
“No place is safe, not even hospitals and schools,” the UN Office for the Coordination of Humanitarian Affairs (OCHA) said on X on 11 November. Things have become far worse since that statement was made.
And, because Gazans refused to leave their homeland, the 365 sq kilometers—approx. 141 sq miles—turned into a hunting ground of human beings, who were killed in every way imaginable. Those who did not die under the rubble of their homes or were gunned down by attack helicopters while attempting to escape from one region to another, are now dying from disease and hunger.
Not a single category of Palestinians has been spared this horrible fate: the children, the women, the educators, the doctors and medics, the rescuers, even the artists and the poets. Each one of these groups has an ever-growing list of names, updated daily.
Fully aware of the extent of its war crimes in Gaza, Israel has systematically targeted Gaza’s storytellers—its journalists and their families, the bloggers, the intellectuals and even the social media influencers.
While Palestinians insist that their collective pain—and resistance—must be televised, Israel is doing everything in its power to eliminate the storytellers.
The Palestinian Journalists Syndicate said in a statement on 6 December that 75 Palestinian Journalists and media workers have been killed by Israel since the beginning of the war.
The above number does not include many citizen journalists and writers who do not necessarily operate in an official capacity. It also does not include members of their families, like the family of journalist Wael al-Dahdouh or the family of Moamen Al Sharafi.
Aware that their intellectuals are targets for Israel, Gazans have, for years, attempted to produce yet more storytellers. In 2015, a group of young journalists and students formed a group they called “We Are Not Numbers.” “We Are Not Numbers tells the stories behind the numbers of Palestinians in the news and advocates for their human rights”, WANN described itself.
A co-founder of the group, Professor Refaat Alareer, is a beloved Palestinian educator from Gaza. A young intellectual, whose brilliance is only matched by his kindness, Alareer believed that the story of Palestine, Gaza in particular, should be told by the Palestinians themselves, whose relationship to the Palestinian discourse cannot be marginal.
“As Gaza keeps gasping for life, we struggle for it to pass, we have no choice but to fight back and tell her stories. For Palestine,” Alareer wrote in his contribution in the volume “Light in Gaza: Writing Born of Fire.”
He edited several books, including “Gaza Writes Back” and “Gaza Unsilenced,” which also allowed him to take the message of other Palestinian intellectuals in Gaza to the rest of the world.
“Sometimes a homeland becomes a tale. We love the story because it is about our homeland and we love our homeland even more because of the story,” he wrote in Gaza Writes Back.
Alareer reportedly refused to leave northern Gaza, even after Israel had managed to isolate it from the rest of the Strip, subjecting it to countless massacres.
As if aware of the fate awaiting him, Alareer tweeted this line, along with a poem he had penned: “If I must die, let it be a tale.”
On 7 December, the writers’ collective, We Are Not Numbers, declared that their beloved founder, Refaat Alareer, was killed in an Israeli airstrike in northern Gaza.
Alareer was not the only member of the collective who was killed by Israel. On 14 October, Yousef Dawas and on 24 November, Mohammed Zaher Hammo, were killed, with members of their families, in Israeli strikes on various parts of the Gaza Strip.
In one of the workshops I did with the group, prior to the war, Yousef Dawas stood out, and not only because of his unusually long hair, but because of his clever and pointed questions.
He wanted to tell the stories of ordinary Gazans, so that other ordinary people around the world can appreciate the everyday struggle of the Palestinian people, their righteous quest for justice and their hope for a better future.
These storytellers were all killed by Israel, with the hope that the stories will die with them. But Israel will fail because the collective story is bigger than all of us. A nation that has produced the likes of Ghassan Kanafani, Basil al-Araj and Refaat Alareer will always produce great intellectuals, who will serve the historic role of telling the story of Palestine and her liberation.
This is the last poem shared by Alareer.
If I must die, you must live to tell my story to sell my things to buy a piece of cloth and some strings, (make it white with a long tail) so that a child, somewhere in Gaza while looking heaven in the eye awaiting his dad who left in a blaze— and bid no one farewell not even to his flesh not even to himself— sees the kite, my kite you made, flying up above and thinks for a moment an angel is there bringing back love If I must die let it bring hope let it be a tale.